A Han Dynasty Poem About Enduring Love: 情歌: 上邪


 Music: Farewell (Instrumental)
Art by: 洛中纪异

Lady of early Eastern Han (Center) on a chariot. In her hand she clasps an aristocrat's fan. She wears an ornate silk 曲裾 Qū jū dress with swirling "prismatic cloud" motif that's covered by a translucent gauze of white silk. She is ringed by attendants in simpler uniforms. The charioteer at the far left of the image sports a strap that is fastened to his topknot. The hairstyles of the figures exemplifies the simple and unadorned styles of Western Han, but by the early Eastern Han period- clothing and hairstyles became more extravagant. The silk dress of the lady is based on the robes recovered from Mawangdui Tomb Complex dated to Eastern Han.

Anachronistic Han dynasty relief depicting a general of Qi from centuries passed. 

Eastern Han aristocrats. By the 2nd century A.D the fashions for the aristocrats became more ostentatious. Noblewomen's hairstyles began to incorporate elaborate coiffures. 


上邪!
我欲与君相知,
长命无绝衰。
山无陵,
江水为竭,
冬雷震震,
夏雨雪 ,
天地合,
乃敢与君绝!




"By Heaven"

By Heaven!
I long to ever precipitate your affections,
And hope this long affection will be without end.
Until mountains shatters and flatten,  
Until torrential riverbeds run dry,
Until in the harsh winter thunders roll and- 
Until snow showers in the scorching heat,
Until the earth breaks and joins with the sky,
Do I dare to renounce my affections. 

~An alternative variation of the last line is also translated as:

Until the earth breaks and joins with the sky.
Not till then will I part from you.



"By Heaven" was a popular folk poem composed during the Han dynasty. The singer of the poem invokes Heaven itself and pledges the singer's eternal affection toward his/ her beloved. It tells of an unbroken love that survives until the breaking of the world in apocalyptic terms. The colorful stanzas of the world's breaking was incorporated in the official soundtrack of Ang Lee's "Crouching Tiger Hidden Dragon." The saying, "breaking of mountains, drying of torrential riverbeds, etc" were common metaphors describing the world ending.

Music: A Love Before Time (Vocal)


RESTORATION: THE EASTERN HAN

The early Eastern Han dynasty could be seen as a period of respite and prosperity amidst renewed hopes. Due to intense palace intrigues in the waning days of the Western Han period, the Liu Emperors of Han were usurped by minister Wang Mang, who purged much of the Liu clan from succession and proclaimed himself emperor of a new dynasty called "Xin." For the next 10 years, China was dominated by the Xin until itself was unraveled in a series of massive civil wars. Wang Mang was killed in his own palace, and rebellion soon swept across the country.

ENTER THE SHINING MARTIAL EMPEROR

However, it was during this time that one of the Han Princes- Liu Xiu rose to the occasion and defeated much of the rebels and other rival Liu claimants to the throne. A gifted strategist as well as a merciful conqueror. Liu Xiu restored the Han dynasty and ably ruled in for the next 32 years as Emperor Guangwu "Shining Martial Emperor.” A reformer at heart and a diligent ruler, Guangwu enacted many reforms that alleviated the livelihood of the peasants and reshaped the imperial bureaucracy. By the time of his death the empire re-entered a new golden age. The talented and much beloved emperor gave his dynasty another 200 year lease in its lifespan.


LADY'S "PRISMATIC CLOUD" DRESS- EASTERN HAN

Above: a modern recreation of the type of Qū jū 曲裾 dress. Qū jū 曲裾 largely wrapped around the woman's body while being secured by the tight belt around her waist. 

Detail of the "Prismatic Cloud" motif from the silk dress recovered
from the Mawangdui Tomb Complex. Eastern Han Dynasty.


Zhí jū 直裾, "Straight Uniform" worn by both sexes and was seen as a very informal and ubiquitous attire. The robe wrapped around the man's body while being secured by the tight belt. If the nobleman carries a sword, the scabbard's belt clip could be fastened on the belt.

For more information regarding elaborate Eastern Han dynasty fashion and tombs please check out this article here. Thank you!

  The Eastern Han tomb complex from the Horinger County near Shengle City 
displays a vast mural of galloping Han cavalry and nobles riding as 
passengers atop of chariots.



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Comments

流云飞袖 said…
Unlike the Western Han dynasty, the Eastern Han dynasty never carried out the policy of Heqin.
流云飞袖 said…
https://v.douyin.com/vJnRrT/
Der said…
This poem, 'By Heaven' and its lines seem very monotheistic to me. It could easily come out of the Hebrew Psalms or Book of Ben Sirach (Ecclesiasties) or even Hymn to the Aten of Egypt. Adoring a god Heaven like that.

@萧炎, and didn't Eastern Han practise heqin? The Hun threat was no more but Barbarians were still at the gates.
Der said…
The Han was blessed with a Guangwudi ... Eastern Han amounts to a new dynasty, he bore the surname Liu so it's considered one long 400 year old dynasty but it's actually two different dynasties. Different ruling class, different capital city, different government official titles, with the founding families dispossessed and extinct with a new ruling class installed. The only equivalent is the Song Dynasty, divided by North and South. Too bad Tang and Ming didn't have their Guangwudi to restore them in their middle age.
Dragon's Armory said…
Well the Chinese conception of "Heaven" itself was somewhat monolithic. Despite all nature deities, "Tian" was supreme and back in the Shang dynasty "Son of Heaven" was not only a mere ceremonial title but a quasi religious, shamanistic one as well.

The Shang Kings- through sacrificial rituals (the huge ornate bronze cooking vessels etc) were seen as temporal princes but also mediums between the cosmos and men. This is why Duke Wen of Zhou's reframing of "Mandate of Heaven" is genius if you consider it from religious grounds.

Westerners- especially missionaries were often astounded that there has been this constant vaccum where a unmoving and ever benevolent presence of justice exists but does not directly interfere in the affairs in a personal God sort of way. This is why when Mattheo Ricci and many Jesuits appeared they used the word "Shang Di" to call "God." because its an equivalence.

Dragon's Armory said…
@Der

Yeah I am reading more and more about Guangwudi and I have to say he is quickly becoming one of my favorite Chinese emperors. He did what Liu Bei and Cao Cao combined could never have hoped to achieve, and his story is one of the most remarkable ones in the passage of Chinese sovereigns. If not for the likes of Taizong he's probably one of my favorite now.

It's so hard to think that a figure existed in a time where the world was at the brink of collapse and total anarchy, and it was able to be so thorougly saved that many historians simply glossed through this period merely as a continuation of the dynasty altogether. I think his successes in restoring the dynasty actually undermined him being remembered as the meteroric figure that he was.

It's such a shame that people like Guangwu and Aurelian were not more known ironically because they saved their respective empires so well.
Der said…
The Shang Kings fascinate me. They are 'Chinese' but in many ways not Chinese (I would say Zhou and Song are the most 'Chinese' dynasties). So primitive and yet the basics of Chinese civilization are contained within them, like the Chinese writing system. Some of the 'unChinese' characteristics include their theocratic form of government, mass use of slavery, strange naming conventions for their Kings, shamanistic religion, barbaric human sacrifices, etc, etc.

The Shang to Chinese civilization is what the Sumerians are to Western civilization. But I'm curious to know if they made use of surnames? Was it common during Shang times??
Dragon's Armory said…
I can't say I know much about the Shang except for the basics. It's so far back that I cannot even fathom it.

Back in those times a lot of things had a supernatural element to it. Even before the Shang, the Xia and the Yellow Emperor was all shrouded in myths. Although some are allegories of real conflicts they partook.

https://en.wikipedia.org/wiki/Yellow_Emperor#History_of_Huangdi's_cult

I know that even before the Xia the Yellow Emperor made at least 1 great war against a coalition of chieftans from the south. And it was immortalized in the figure of his nemisis Chiyou- who later historians have postulated as possibly an allegory of one of his major foes.

https://en.wikipedia.org/wiki/Chiyou

Another of his major enemies:
https://en.wikipedia.org/wiki/Xingtian

One of Yellow Emperor's allies personified as the bird headed thunder God
https://i.pinimg.com/originals/a6/ea/93/a6ea93ebe44483dd2b9e6f259a847afa.jpg

Dragon's Armory said…
Also this theory which believed that the Yellow Emperor was a Warring State invention, that the conceptualization of his exploits was in fact derived from the epics of the Shang Kings:

https://en.wikipedia.org/wiki/Yellow_Emperor#Origin_of_the_myth

It's possible that Huandi's life is a retelling or distortion of the early Shang King's exploits

The Shang seemed to be very adapt at using chariots which intrigues me. I have thought about this for a long time but do not yet have proof of it. The Shang might have their distant origins from the steppes, or at least were from part of a Sinosized core that was exposed to the Gobi Desert and the steppes.

If you look at the territories of Huangdi- Yellow Emperor, its right on the lands touching the grasslands of the steppe
https://upload.wikimedia.org/wikipedia/commons/1/1c/Huang_Di.png

Casting techniques were not invented by the Shang, as the Erlitou "Xia" site have shown that primitive ewers and vessels were already casted. However, the Shang perfected it. My guess is that they were somewhat mixed, hence their strange names. Then, through the adoption of high quality chariots and fine bronze forging techniques they became overlords over the many other kings and chieftans in the region.

In terms of territorial divisions, notice that the eastern Chunks of the lands from eastern Henan to Hebei and Shandong belong to another culture and faction? this was a constant during the Shang and lasted until the collapse of the Shang and the early Zhou period. When the Shang fell, many of the tribes in the area of Shandong rebelled against the Zhou because they had been hereditery vassals and allies of the Shang- there also seemed to be strong affinity between the 2.

Those tribes not only strongly resisted Duke Wen of Zhou but- when he refused to allow other royal uncles from becoming the regent of the young King, also rose in rebellion to toppled Duke Wen. The last Shang Prince, Zhou royal uncles, and many of the eastern Tribes all rose in unison against the Duke but he defeated them all.

https://en.wikipedia.org/wiki/Rebellion_of_the_Three_Guards
流云飞袖 said…
"I would say Zhou and Song are the most 'Chinese' dynasties"?? @Der

In fact, the zhou dynasty was founded by the tibeto-burman people, who spoke "elegant language-雅言", a tibeto-burman language(戎狄藏缅语), the lower classes spoke "vernacular-白话" (the ancestor of modern Chinese), and the zhou people probably used a script invented by the eastern yi people (who founded the shang dynasty). Although the zhou people were not many in number, their influence was very deep, for the "elegant language-雅言" (classical Chinese) of the zhou dynasty were always used by the upper classes of later dynasties, which is why "中国变化之巨,莫甚于商周之变". After the zhou dynasty destroyed the shang dynasty, the zhou people abolished the system of sacrificial burial in the shang dynasty.

The zhou people believed that they were descended from the xia dynasty, and in the early years of the zhou dynasty, they ruled China in the way of"夏君夷民". In fact, this was a kind of colonial rule, but the zhou people ruled in a very clever way, which made the shang people completely lose their identity. That is why the eastern zhou people called themselves the Xia(诸夏).

Zhou people's matrilineal may be Tocharian, make a joke haha
The royal family of Zhou is Ji(姬) clan, and the Zhou people's matrilineal is Jiang(姜) clan (Qiang people)
Did you find anything? Yellow Emperor was surnamed ji(姬), and Yan Emperor was surnamed jiang(姜),So the legend of Yellow Emperor and Yan Emperor was most likely invented by the zhou people. Why is that?The purpose of zhou people is to be able to legalize Ruled China, so the legend was invented. Yellow Emperor may have been based on a leader of the Eastern Qiang tribal alliance , and The Qiang are nomadic tribes , So we have to admit that zhou people have superb political wisdom.
Der said…
Yes, the Zhou are the very basis of Chinese culture and civilization, Confucius himself said the Duke of Zhou was the originator of Chinese culture. I've never heard this theory of the Zhou being of Tocharian origin, that would make the Zhou an Indo-European people which is highly unlikely as nothing of their culture has any resemblance to Europe or India, unless you think the Dao is connected to Dharma somehow??

So yes, I think the Zhou is 'more Chinese' than the Shang.
henrique said…
Daoism was modelled after buddhism in order to compete with it, as much as the protestant reformation impacted the holy see in the form of Council of Trent and counter-reformation. Nothing to do with tocharians and indo-european horse riders had no Śramaṇa philosophy. The arrival of Buddhism forced Taoism to renew and restructure itself into a more organized religion, while addressing similar existential questions raised by Buddhism. ..
Der said…
Daoism was founded by Lao Tzu who lived before the arrival of Buddhism in China. Daoism was also influenced by Chuang Tzu who may not have even known of the existence of Lao Tzu. Daoism also seems to have been most prominent in the State of Chu during the Spring and Autumn and Warring States Period, again, before the arrival of Buddhism. So the origins of Daoism seem very obscure and mysterious. Besides, I would say Buddhism was more influenced by Daoism when in China, hence the vast difference you see between Chinese inflected Buddhism and its Indian form.
流云飞袖 said…
Actually the song dynasty was founded by the shatuo turks, The paternal y-dna of the song dynasty royal family is Q1a1a1a, Q1a1a1a is one of the patrilineal genes of Turkic people.
but the Qin, Han, Sui, Tang and Ming dynasties were founded by Chinese(Paternally and culturally)
流云飞袖 said…
This comment has been removed by the author.
Dragon's Armory said…
@萧炎

Hmmm, 1st time I am hearing this, can you provide some sources? I am intrigued
Der said…
On the contrary, the Zhao family of the Song Dynasty is the most ethnically and culturally Han Chinese dynasty. They are the heirs of the cultural transition from Tang to Song, and served the Later Zhou whom they usurped. The Shatou Turks founded the Later Han, a state the rivaled the Late Zhou and was eventually absorbed by Song.
流云飞袖 said…
This comment has been removed by the author.
流云飞袖 said…
molecular anthropology,赵宋皇室y-dna是Q1a1a1a(Q-f1626)

http://www.ranhaer.com/forum.php?mod=viewthread&tid=38927&extra=page%3D1&from=singlemessage

In fact, the later tang, later jin, later han, northern han and song dynasties were all founded by the shatuo military nobles,But the later zhou was controversial,Because Unlike li(李)、liu(刘) and zhao(赵), the guo(郭) and chai(柴) are not common Chinese names.
Der said…
Are Shatou Turks that different genetically from Han Chinese? At least they revered Chinese culture and civilization, what does it matter what kind of genes they had?

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